Nikki

Nikki is the author of the award-winning Sam Tate Mystery series, as well as a stand-alone thriller and two non-fiction books. Check out the rest of the site, and please subscribe. It's easy and free. New projects in the works include an ebook of short stories, a YA novel, and a new Sam Tate mystery.

Nov 032017
 

 

Back when I was writing about my experience as a grieving widow in the public eye, I described a phenomenon called the “circles of affectedness.” I noted how after 9/11, many of us organized ourselves (or were herded) into groups or categories according to how directly we were impacted by the terrorist attack. “The closer to 9/11 one was, either by geography or personal loss,” I wrote, “the more special one seemed to become.” At the same time, I picked up on a perhaps unconscious competition taking place among the survivors and family members, egged on by a media machine hell-bent on finding and promoting the most tear-jerking stories possible. Who was most affected, a widow with small children, a mother who’d lost two sons?

This competition offended me. I hurt and in my grief, I sometimes imagined no one could understand how deeply. But that meant I couldn’t fully understand how someone else might grieve either — a survivor, an observer, a citizen. Who compares levels of sorrow anyway?

Humans, it would seem.

Americans in particular are all about comparing and contrasting the good, the bad, and anything in between. Size, shape, age, education, financial status/situation, upbringing, gender (traditional or atypical), achievement, social media presence, your mom’s meatloaf recipe must be measured: You name it and we will hold it up next to something similar and assess its comparative (and often highly subjective) value.

Product promotion is dependent on comparison. Advertising routinely points out the flaws in the competition along with the benefits of the promoted product. Entertainment pitches for books, TV scripts and film concepts high and low often reference what succeeded before but with a twist (“like ‘The Good Wife’ but set in a hospital”). More and more publishers and agents ask authors to suggest five titles their new book most resembles.

The man in the White House thrives on comparison. He appears to favor superlatives; whatever he references is the “biggest,” “tallest,” “smartest,” “highest,” “most,” or, “worst,” or, conversely, the “meanest,” “tiniest” or “least.” It doesn’t matter whether his frame of reference is a policy, a television show, an individual, or an insult, and it never matters whether his claim is true. This is the new reality in which we find ourselves.

The great job, the superior child, the perfect body and the ideal marriage may be media inventions, but they don’t keep us from staring at our friend’s Instagram pictures and wondering why our lives are so dull? We are doomed to fall short.

Which brings me back to comparisons of suffering.

It seems most people who share their stories of despair are looking to instruct or connect or reach out to others going through something similar. Some seek to gather strength in shared experiences. The #MeToo hashtag is meant to demonstrate how wide-reaching harassment is and how easily women and men have accepted such behavior as acceptable. In fact, many women I know are hesitant to share their stories because they aren’t as horrendous as someone else’s. “I was followed but I wasn’t attacked.” “Catcalls aren’t as bad as groping.” Here too, the need to compare affects what we admit, even to ourselves.

Some who post their stories seek sympathy or attention. Some want advice; others really don’t. Still others seek self-expression or catharsis. For some, typing the words on a screen seems easier and more immediate than talking to a person, assuming there’s anyone to talk with. For others, posting is the only option. Let’s face it; we’re confronting a retreating government and reduced support in real life. Where can we turn except to our virtual community?

Social media allows us to share our sorrows as well as our triumphs. In that respect, it can provide a valuable service. But misfortune doesn’t need to be a competition any more than accomplishment does. It’s not about who does it best or feels it most. It’s about our shared humanity.

Jul 012017
 

I love Canada. I’ve biked in Vancouver and strolled through Butchart Gardens. I’ve driven around Nova Scotia and up to Prince Edwards Island. I even studied one summer at Université Lavalle. We were two Midwest high school girls whose young chaperone ran off the second day. Suddenly unsupervised, we promptly cashed in our lunch stipend and used the money to visit bars amenable to underage drinkers where we hung with the local boys. A great way to learn colloquial French.

But I digress.

I’ve thought about living in Canada. Where would I head? The bustling province of Ontario, which holds nearly forty percent of the nation’s population? The fast-growing west? Somewhere in between? It’s a big country. Surely there’d be room for me.

My comfort level with the United States has been dropping precipitously. Even before the presidential election unleashed an undercurrent of ugly and entitled resentment, I considered an exit strategy. Blame the lack of gun control. How can anyone trust a nation so cavalier about mass shootings? Where regulations are loosening in all but seven states? Where the NRA releases thinly veiled calls to violence with every new ad? Where I can’t go into a Starbucks without worrying about getting caught in the cross-fire generated by misunderstanding or long-standing grievances?

Canada, with its open spaces, clean air, hot young leader and atmosphere of tolerance, beckoned. Cold, sure, but that’s what parkas are for. I wanted Canada. But did Canada want me, a semi-retired writer with hope in her heart?

The most common way to gain permanent residency is via Express Entry. In 2015, the Canadian government instituted the program to seek out skilled workers, entrepreneurs or investors. Six factors determine eligibility: education, language, employment experience, age, arranged employment, adaptability. One’s eligibility is calculated on a points system per an initial evaluation offered on the government website. If you reach 67 out of 100 points, you may be a candidate for immigration. No guarantees.

I felt cautiously optimistic. I had no job waiting and let’s face it, age will never again work in my favor. Yet I have several things going for me. I speak excellent English and passable French. This is point-worthy, non? An advanced degree? Mais oui. And I am nothing if not adaptable.

But as I continued to wade through the evaluation, my spirits sank. Employment experience means work history relevant to future employment, something I can’t predict. Would I be willing to invest millions, launch a startup, buy and manage a farm. Sadly, no. I couldn’t even point to family in Canada. No one waited to welcome me with open arms, save a couple of friends.

I saw the handwriting on the wall. Don’t apply. Tu n’es pas éligible.

Undaunted, I found the name of an apparently reputable law firm online, one of literally hundreds that offer free or inexpensive consultations for would-be immigrants. I caught the attorneys during a busy time. Unsurprising, given how appealing Canada looks to the rest of the world right about now.

Over three days, three attorneys were able to give me between one and four minutes apiece. Briskly, politely, or regrettably, they told me my age and lack of ties to Canada counted against me. Just what a gal needs to hear.

The third offered a thin lifeline. I could try to fill out something called a Generic Application as a self-employed person. Again, no guarantees, of course.

Nevertheless, I felt buoyed. Yes, my income is negligible and my royalties paltry, but I have listed myself on my U.S. tax forms as a writer for more than a decade. I have two published books and countless published essays to show for it. Je suis écrivain!

Have I participated in world-class cultural events, asks the application form? I’ve spoken at Harvard and signed books at Princeton. These are world-class universities. Tell me this counts.

Never mind: I’ll fill out the form and send in the fifty dollars. Meanwhile, though, I am compelled to search out other creative, original, and unique ways to convince Canada I can contribute to its culture. For instance, I could:

  1. set my new novel in Canada
  2. hire a Canadian editor
  3. write for a local paper
  4. write a new verse to the national anthem (although it’s fine, really)
  5. write about moving to Canada
  6. write a reality show in which a sophisticated older American woman selects from among a group of eligible Canadian men vying for her hand in marriage.

O Canada, I pledge my love and allegiance. Please let me in.

Mar 132017
 

Spring is just around the corner; can’t you tell? Okay, may not if you’re living in much of the United States north of Florida and west of California. Ten days before the official start of spring, the temperatures can’t get out of the twenties and more than a foot of snow is predicted. Forecasters promise a colder and wetter than usual season.

Absent weather that conforms to a recognizable pattern, we proceed by sensation. It feels like spring is close at hand and not just because the calendar says so. We have more hours of daylight. Here and there, a bud or a birdsong suggests we are done with hibernating, no matter what the thermometer says.

Spring it is, then, and with it, a chance for renewal, reinvention, rebirth, redo.

Sorry, not that last one. Though we’ve been pummeled and punished by the toxic sludge stirred up by the election of 2016 (wherein violence seems to have been given a permission slip to run amok) or by life in general, we know there are no mulligans. We can’t rewind to our twenty-first birthday or even to last year, much as we might wish to. We can’t do over; we can only do again, maybe better.

What does “better” mean? I ponder this every March, which, by the way, is my personal new year. Not for me the man-made calendars or cultural/religious constructs that have us repenting or resolving in September or January. My rhythms derive from Mother Nature. If I could sleep from December through February, I would. If I could live the other nine months with nothing but naps, I would do that as well.

I engage in what I call psychic spring cleaning. My physical health is something I attend to seven days a week, fifty-two weeks a year. Mental health, though, can always use a reboot, never more so than this year. So I’ve joined a group so I can attend get-togethers, meet with new people and feel connected.

The real adjustment I’ve had to make involves my attitude. Like many of my friends, I’ve lived these last four months alternating between anxiety and anger. Each is a natural default position for me and neither produces anything constructive. Thus, I’ve taken on a set of activities that allow for civic involvement rather than simply online venting. Thus, I’ve renewed my attention to charities that supersede politics and target groups that are chronically in need. Thus, I check in on my neighbors and practice my customized version of gratitude.

There’s also this: my birthday is in the spring. It’s been years since I’ve looked forward to it. From the moment I crossed what is by any measure the halfway mark of my lifespan, I saw myself as in countdown mode. That’s a formidable shadow to shake off and each year it becomes a little more challenging.

Which is why each spring I emerge, determined to fight my impulse to stay hunkered down and folded in. If I open my eyes, I see there are places I’m still needed and ways in which I can still be helpful. Sometimes I have to push extra hard to prove my worth in this youth and resume-oriented world. And yes, sometimes it’s a struggle to rise to the occasion or even rise up out of my comfortable chair. But the times demand it. So does a life repurposed, renewed and rebooted.